Historian speaks about Salem witch trialsThere is a terrific essay online by Mary Beth Norton about Maine, focusing on the Reverend George Burroughs, of Wells and Casco, Maine. You can read Mary Beth Norton's essay by clicking here.
Author talks at UT about her book that debunked myths
By DARREN DUNLAP, April 6, 2007
Twenty people executed. Nineteen hanged and one pressed to death by stones. Historian Mary Beth Norton knew the outcome of the Salem witchcraft crisis and trials of 1692, but she didn't buy the story of how it all came about.
Her inquiry would result in a prize-winning book called "In the Devil's Snare: The Salem Witchcraft Crisis of 1692." On Thursday, University of Tennessee students heard Norton's take on the subject during a lecture called "Salem Witchcraft: Myth and Reality."
She told students the "standard brief narrative" about the cause of the trials, one she tested and eventually debunked in her 2003 book. Allegedly the crisis began this way:
In the winter of 1691-92, a group of young girls and teenagers, bored with life in the rural village of Salem, Mass., began experimenting with fortunetelling, perhaps even with voodoo or black magic, under the leadership of a black slave owned by a local minister. Out of that, accusations of witchcraft arose and the hysteria spread into a witchhunt.
Digging through Cornell University's Witchcraft Collection, Norton found many of the accused were not from Salem. The accused were not all women, or even young women. About a quarter of the accused were men, and some of them were prominent men.
She looked at the region as a whole, which hadn't been done before, she said. Using that approach, Norton would find a link between the Indian Wars on the Maine frontier in the 1660s and the witchcraft crisis. She decided to write a "dual narrative of war and witchcraft because the two things were totally intertwined."
"I realized that so many of the people whose names I was familiar with from the trial records were actually from Maine," she said. "They were playing out conflicts that had started, in many cases, from years earlier on the Maine frontier."
The climate of fear from the Indian Wars figured into the crisis. The towns and settlements of that time were dealing with a "mysterious enemy" that seemed to appear and disappear "mysteriously."
"I don't think the northern wars caused the witchcraft crisis, but the crisis would not have occurred if the wars had been averted. Because the wars created the climate of fear that allowed the expansion of the crisis beyond those first accusations," she said.
She said New Englanders soon regretted the trials, with judges and jurors apologizing for their roles and, two decades after the crisis, the state of Massachusetts compensating the families of those executed and surviving victims.
Norton's lecture is part of an annual series sponsored by the Milton M. Klein History Studies Endowment at UT.[Source]
Monday, April 09, 2007
Maine's Place in the Witchcraft Craze
The Knoxville News Sentinel has a great article that talks about Maine's connections to the Salem Witch Trials, which are very strong, and which most people are unaware of. It focuses on the research of Mary Beth Norton, of the University of Tennessee.